Living with Kundalini by Gopi Krishna
Shambala Dragon Editions, 0-87773-947-1
“Like attracts like in human association. The first symptom of a malfunctioning kundalini, even when slightly active, is an irrational and vagrant tendency of the mind towards the occult and divine.” p. 18
“Ascription of lawlessness to creation is the first sign of incipient chaos in the thoughts of an individual.” p. 18-19
“the impulse for God-realization or the urge to gain occult powers, in its psychosomatic origin, is parallel to the growing erotic impulse and its satisfaction in the mind of the adolescent.” p. 22
“It is a colossal blunder to yield unrestrainedly to the demands of sexual desire.” p. 23
“gaze intently at a circle drawn on the wall for as long a period as he could without blinking his eyes. This practice is known as rikti by the hatha yogis.” p. 32
“The whole prodigious load of the human race is held on shoulders which never come into the limelight, but which ache day and night with the heavy weight they bear. They never proclaim their greatness or are eager to be acclaimed great. They know their humble position and are content to pass their days in peace.” p. 63
“Clairvoyance and presage are common in the case of disoriented products of kundalini arousal. People in this category are known as mastanas or avadhuts in India. They are a class apart, and their disorientation is ascribed to miscarriage of spiritual practices.” p. 73
“there is no doubt that clairvoyance and telepathy are sometimes the possession of the insane who are not even aware of such faculties.” p. 75
“The desire for self-reform is the first sign of the activity of kundalini.” p. 111
“Unless the mind has been disciplined from an early age, a stimulated kundalini brings with it an irrepressible desire for the occult and bizarre.” p. 125
“the whole system of hatha yoga is designed to induce by artificial means the natural conditions displayed by an enlightened consciousness” p. 130
“prana, which pervades each cell of every tissue and fluid in the organism, much in the same way that electricity pervades each atom of a battery” p. 142
“The recording instrument was still in good order, but something was amiss with the observer.” p. 149
“Could it be that I had aroused kundalini through the pingala, the solar nerve which regulates the flow of heat in the body and is located on the right side of the sushumna? . . . last minute attempt to rouse ida, the lunar nerve on the left side” p. 162
** “truth is an entity that grows richer in adversity and stronger in opposition” p. 165
“The connection between food and kundalini is an important one” p. 165
“Proficiency in meditation can allow the meditator to concentrate the mind easily without constant effort of the will in the same way that constant practice enables the nimble fingers of an expert typist to manipulate the typewriter while the mind is engaged in reading what is to be typed” p. 171
“The urge for knowing the unknown, for supersensory knowledge and religious experience, existing deep in the human mind, is the expression of the embodied and incarcerated human consciousness to win nearer its innate majestic form, overcoming in this process the disabilities imposed on it by the carnal frame.” p. 185
hatha means ha (sun) and tha (moon) — there are two nadis (nerves) which are ida (cool, moon) and pingala (hot, sun)
“In view of the fact that the old writers on kundalini yoga soeties use the same term for prana or apana, namely, vayu, which is used for the air we breathe, there is a possibility of confusion being caused that breath and prana are identical. This is absolutely not the case.” p. 195
** “Those who believe in yoga must first believe in prana.” p. 197
“[prana] when applied to inorganic matter, is force, and when applied to the organic plane is life” p. 197
* “The close connection between body and mind may with justice be likened to that existing between a mirror and the object reflected in it.” p. 214
“the aim of this entirely new and unexpected activity was to divert the seminal essence to the head and other vital organs” p. 236
Brishta - rejected candidate who tried and then gave up as unfit for supreme state of yoga. p. 241
Anyone determined to prematurely arouse kundalini was called a vira (hero) sadhana — p. 246
“The whole science of kundalini is fundamentally based on the assumption that it is possible for one to rouse to activity a mighty dormant power in the human body in order to gain freedom from sense domination for the embodied spirit” p. 275
“we share alike the sorrows and misery existing in the world; but, debarred from realizing this by the wall of ego segregating each cell from the rest, we feel happy and proud at acquisitions, often purchased at our own cost, which we mistakenly believe have been paid for by others.” p. 327
“The development of a supersensory channel … is not intended to supplant but rather to aid the rational factulty.” p. 327
“I do not believe nature has prescribed complete suppression of our feelings, ambitions, passions, and desires to gain self-awareness or the Divine Vision.” p. 333
* “As one Punjabi mystic has put it, ‘if you call one who subsists on milk only a siddha, then babies and calves all belong to the category of siddhas. If you call one who atkes a cleansing bath every day a siddha, then every frog and fish belongs to the class of siddhas. If you call one who has obliterated his carnal desire a siddha, then every hemaphrodite and eunuch is a siddha.’ ” p. 333
“The great disservice done to humanity by narrow-minded religious zealots who inculcated the idea that the provocative act was sinful is beyond expression.” p. 334
“This false supposition has acted as a blight on the spiritual aspirations of innumerable human beings who were led to hate and condemn themselves because of their inability to uproot the urge.
*** Those who believe that an individual cannot reach God as a whole but only as a mulitilated wretch, half-crazed with loss of sleep, insufficiency of food, starvation of emotions, and denial of love, make of God a sadistic tyrant who draws pleasure from the pain, anguish, and tears of those He created.” p. 334
** “The revelations made by prophets and saviors were not intended to be accepted as the last word on the science of the soul or institutionalized to form the pivot of a mighty propaganda machine that will not allow the least encroachment on the sacred precincts from anyone born in succeeding ages.” p. 338
*”There can be nothing further from truth than the mistaken notions current in many places that the Tantras are a repository of secret or magical methods by which the pleasures of sexual union can be greatly prolonged or enhanced.” p. 361